Concepts of Cultural Artefacts

Concepts of Cultural Artefacts This paper discusses about cultural artefacts and the concepts of the cultural artefacts. It also provides the artefacts of the cultural in order to represent the cultural events, economics and the entertainments. This paper analyses the details of the artifact that related to the values and the beliefs of the culture and it also investigates the deep cultural roots of the artefacts. It analyses the historical roots that are allowed to the artefacts of the culture. This paper examines the influences of the artefacts to the development of the cultural period. It also concludes with this concept by providing the better evolution that might undergo to the cultural artefacts. Cultural artefacts The artifact is the one that made by the human being and typically it is an item of historical interest. The cultural artifact is made by observing something in a scientific way of investigation and that is naturally presented. The artifact is the element in which the historical events, situations, entertainment, heritage can be identified by the human being. The artefacts include the function, architecture the designs and so on for the identification of the cultural influences. It is the historical tools that can deliver the environment of the earlier cultural people. The cultural artefacts have the deep roots in the case of representing the philosophy, religion, and economics of the earlier culture. In the case of African culture, the music was the main artifact on their culture and the impact of the music on the African culture positively. Their society and the regions are contributing the musical traditions. The music was the better influence on the African culture and they impact their heritage, entertainment and the social perspectives of the African culture. In earlier, many languages were spoken by African and those languages led the connection among the music in their local cultures. The African music influenced the language, the environment, politics, a variety of cultures, and the population movement of the Africans. African culture had characterised by the cultures, traditions, beliefs, religions and the artistic expressions. African people had integrated music in their daily actions and the music was the inspiration part of their lives. The forms of the music influenced their traditions, beliefs and religious and the artistic expression and the values. The forms of the music also contributed in the case of love appreciation among the African people and their music involved in the case of community participation. In African culture, the musical practises have influenced the social, economic, and the political structures and they impact the African people positively. The musical traditions of Africa were dynamic, and the music practises had modified the African culture throughout the creative and the traditions were articulated inter-generationally. The musical traditions of Africa had impacted by various factors that are trade, colonialism, religious expansion, and the migration. The African music traditions were popular and they got the positive feedback from other countries by their performance in the case of composing music. The African music became very famous in the case of expressing their opinions, contentions, share philosophy and display the critiques. The African musical traditions were utilized for the communication, synchronization, adversity and so on. The music was composed not only for entertainment and but for delivering the philosophical messages and the concepts of the African culture. African students were engaged to discussing the variety of artists for the evaluation of the musical direction and so on. African musical practises were provided with emotion, power, rhythm that are through the field hollerers, work songs and the blues. African music had set the standards and they became the source of the perfect music styles in their culture. The African musical traditions were very popular when compared to other cultures and hence they have the capability to cover the audience. Musical traditions were the functional in Africanà ¢Ã¢â€š ¬Ã¢â€ž ¢s ethnic life and that were accompanying birth, marriage, hunting and political activities. The music traditions were involved in the case of politics, economic and the social perspectives of the African culture. African people were traditionally ensures the passage of the cultural practises from one generation to another. The historical accounts of the African music and the dance can be found from the oral literature of the African culture. The aesthetic and the utilitarian were the functions and they were served by the African musical traditions. The functions involved in everyday activities of the African people such as child rearing practises, national ceremonies, initiation rules and the agricultural activities. They were considered as the historical roots of the African musical traditions. The musical practises of the African were played a vital role in the case of religious influence. The number of musical songs was provided for the Christian services and hence the musical practises encourage the Christianity in African culture. On the other hand the Islamic and the Arabic people were also composing the musical concepts for their culture and the religion. In the case of political activities, the African musical practises were utilised for addressing the activities in the African culture. The African political department recognized the musical practises to enhance the entertainment of the African people and to enhance the society of the Africa in the case of music. The one of the music historical root was politics for the musical artefacts in Africa. The social, political and the economical factors were the historical roots of the African musical practises. The political ways of approach was the responsible for the musical development in Africa and they allowed the music to enhance in future. In traditional cultural period, the African music was motivated for the enhancement and the musical cultural period was from 1889-1990. During that time the music composers were developed and now also they are providing the better contribution in the case of developing the musical artefacts. The major development has occurred in the case of musical artefacts between 1889 and 1990. The anticipation will be effective in the musical practises to the African future generation. The musical technologies will be developed more in future culture of Africa and the people will be excellent in the case of composing musical and the dance artefacts. They will be the best music composers in the world when compared to other cultures. This musical artifact will be passed to the future generation of the Africa as perfect and they will be also motivated the musical composers and this artifact will get the higher value among the future generations. This entertainment will provide the better outcome to African culture and to the future generations. In future, the evolution of the musical artifact will be rhythm, melody and the harmony and they can provide the better musical experience to the musical artefacts. The evolution of the music will be effective for the future generations and the music artefacts will be delivered with the various technologies in African culture. African culture was the sources of the musical artefacts and they could only provide the various types of musical methods. The African culture will be modified by the utilization of the western music artefacts and this will be future evolution. Conclusion African cultural artefacts and the importance of their artefacts were discussed. The relationship of the musical artefacts with the beliefs and the African cultural perspectives were described. The historical roots of the African culture were detailed and the cultural periods of African artefacts were examined. The future evolution and the anticipation of the musical artifact was concluded.

Seasonal Affective Disorder: A Clear Link Between the Outside and the I

Seasonal Affective Disorder: A Clear Link Between the Outside and the Inside of the Brain And God said, Let there be light; And there was light. And God saw that the light was good; And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. (Genesis 1:3-5) (1) The sun has been an endless source of inspiration, both physical and spiritual, throughout the ages. For its light, warmth, and the essential role it has played in the maintenance of the fragile balance of life on earth, the sun has been honored and celebrated in most of the world's religions. While the regeneration of light is constant, the relative length of time between the rising and setting of the sun is affected by the changing of the seasons. Hippocrates postulated centuries ago that these changing patterns of light and dark might cause mood changes (9). Seasonal downward mood changes of late fall and winter have been the subject of many sorrowful turn-of-the-century poems of lost love and empty souls. For some, however, â€Å"the relationship between darkness and despair is more than metaphoric (6). It is only recently that the distinct neurological effects associated with the shortening of the day in winter have been more clearly understood. One interesting example of mood change associated with seasonal change is Seasonal Affective Disorder. While Seasonal Affective Disorder (or SAD) is interesting in itself as a long-suffered from but only recently labeled illness, it is perhaps most interesting as an illustrative example of the complex interplay between neurological processes and the environment. The study of Seasonal Affective Disorder provides fasci... ...ide? If healing comes from a pill, a shot, a box of light, does that make the illness real? Although my father would probably have steam coming out of his ears by this point in reading this paper, the lesson here is not in whether or not Seasonal Affective Disorder treatment should be covered by health insurance. Instead, it should be understood within the larger framework of how minds interact with the environment. Seasonal mood change is a clear and undeniable example of what happens when something goes wrong in the exchange of information from the outside to the inside. By examining seasonal mood change, the string linking the environment, circadian rhythms, the brain and behavior is a little tighter. Internet Sources: http://eawc.evansville.edu/anthology/genesis.htm http://web.nami.org/helpline/sad.htm http://www.cybercouch.com/library/seas.dbp.html Seasonal Affective Disorder: A Clear Link Between the Outside and the I Seasonal Affective Disorder: A Clear Link Between the Outside and the Inside of the Brain And God said, Let there be light; And there was light. And God saw that the light was good; And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. (Genesis 1:3-5) (1) The sun has been an endless source of inspiration, both physical and spiritual, throughout the ages. For its light, warmth, and the essential role it has played in the maintenance of the fragile balance of life on earth, the sun has been honored and celebrated in most of the world's religions. While the regeneration of light is constant, the relative length of time between the rising and setting of the sun is affected by the changing of the seasons. Hippocrates postulated centuries ago that these changing patterns of light and dark might cause mood changes (9). Seasonal downward mood changes of late fall and winter have been the subject of many sorrowful turn-of-the-century poems of lost love and empty souls. For some, however, â€Å"the relationship between darkness and despair is more than metaphoric (6). It is only recently that the distinct neurological effects associated with the shortening of the day in winter have been more clearly understood. One interesting example of mood change associated with seasonal change is Seasonal Affective Disorder. While Seasonal Affective Disorder (or SAD) is interesting in itself as a long-suffered from but only recently labeled illness, it is perhaps most interesting as an illustrative example of the complex interplay between neurological processes and the environment. The study of Seasonal Affective Disorder provides fasci... ...ide? If healing comes from a pill, a shot, a box of light, does that make the illness real? Although my father would probably have steam coming out of his ears by this point in reading this paper, the lesson here is not in whether or not Seasonal Affective Disorder treatment should be covered by health insurance. Instead, it should be understood within the larger framework of how minds interact with the environment. Seasonal mood change is a clear and undeniable example of what happens when something goes wrong in the exchange of information from the outside to the inside. By examining seasonal mood change, the string linking the environment, circadian rhythms, the brain and behavior is a little tighter. Internet Sources: http://eawc.evansville.edu/anthology/genesis.htm http://web.nami.org/helpline/sad.htm http://www.cybercouch.com/library/seas.dbp.html

The Code Of Ethics In Advocacy

The term advocacy has been used in various contexts such as in legal mechanisms as well as in social services. Yet, the notions on advocacy have a common ground – that is it pertains to an act made for the benefit of other person. By such definition, advocacy can really be used in different circumstances. For example, in courtroom sessions, the prosecution lawyers advocate the legal rights of their client. Obviously, advocacy is used to define how lawyers want to voice out the need of their client for the upholding of the latter’s right.Advocacy can also be seen in services offered by social workers. The social workers act in behalf of unfortunate individuals who wish to improve their social inadequacies. What Advocacy Is? As defined by Neil Bateman, advocacy refers to an act of pleading in support of another person. This implies that the central focus of the concept of advocacy is not the advocate but the subject of his advocacy – that is the achievement of the need of his client. Yet such pleading does not necessarily mean that the advocate would plea for mercy.Such is done by means of conversing logical arguments in order to establish the necessity of the advocacy (Bateman, 2000). In effect, the main thesis in the definition of advocacy is that it is done to uphold the welfare rights of those people who are socially marginalized. The function of the advocate then is to make it clear to the other party that there is a need for the betterment of these marginalized people. Furthermore, the concept of advocacy wants to clarify the distinguishing terms associated with the very concept of â€Å"client (Bateman, 2000).The most common expression use to denote the latter is customer. However, people who define advocacy thinks that it would become very discriminating on the part of the client to say that he is a customer which also means that he is a â€Å"service-user. † Yet that is the very thing that is happening. Nevertheless, these pe ople would like to change such connotation by saying that client are not mere service-user but a partner of the advocate himself. By that, it is ore appropriate to call them as â€Å"partners† and not service-users (Henderson & Pochin, 2001).The Need for the Code of Ethics in Advocacy As mentioned earlier, the main theme of advocacy lies on the idea that the advocate is doing his effort for the sake of another person. Hence it must be clear that the advocate is not acting for his own interests but for the betterment of the welfare of his client. This must be observed for the reason that advocacy would lose its essence if the object of advocacy is defeated by the idea that the advocate is only doing it for his own sake.Moreover, advocacy is intended to create a very profound relationship among the advocates and the clients themselves. In the first place, there is a need to establish an open communication on the part of the client and the advocate in order to fully address the former’s grievances or demands (Henderson & Pochin, 2001). And in doing so, the advocate is required to have a moral sense so as to become aware of the feelings and other concerns of his client.For example in a case of a rape-victim, the advocate should be careful enough not to make actions that are offending to his client. Though he is the latter’s advocate, it does not allow him to trespass his client’s personal concerns such as privacy. More often then not, the advocate and the client made an agreement in which the limitations of one another are set. Such agreement is made to make sure that the advocate would not go beyond limitations. In addition, John Weafer viewed advocacy as that which empowers those people who are not motivated or capable to speak for themselves.Empowerment means that the advocate is supporting the welfare of his client to the point that he is fighting for what is the most advantageous thing for his client. The advocate stands for the ne ed of the client. Hence it is needed that the advocate has the same view and principle regarding the case of his client in order to avoid future moral dilemmas that may impair the realization of a particular advocacy (Weafer, 2003). Also, Weafer argued that in advocacy, the advocate is making negotiations with the other side (other party) in behalf of a person who is socially marginalized.The promotion of the welfare rights of those people who are left out (also known as the marginalized sector of the society) is the underlying principle behind the concept of advocacy (Weafer, 2003). It is to be noted that there are people who do not have access to certain information that has concern with their welfare. The task of an advocate is to make this information accessible and open to their clients so as to get their full reactions and demands. Thus, the code ethics that the advocate must follow includes that above all things, the advocate must maintain the same position as what his client has.Secondly, the advocate must never use the need of the client as means for his own success or for his own interests but always treat such as the end (as how Kantian puts it). Next, the advocate must always seek the permission of his client for all the relevant things that concern his client before he uses it as one of his means to pursue the advocacy. Lastly, the advocate has a duty towards his client to inform him about the development and progress of the advocacy. Irish Report: Voluntary Hospice Movement in IrelandThe advocacy to increase the number of hospices in Ireland as well as to improve the facilities in established hospices has been the most current movement in Ireland. According to the report, the advocates of the hospice movement demand to increase the services rendered by the hospices as well as to advance the in-patient facilities (Hospice/Palliative Care in Ireland). Such is being raised by the advocates to ensure that ill-people would receive greater and better a mount of treatment.By such advocacy, the Irish government has started to give full attentions on the establishment of hospices all over the country as well as on the development of hospice services. Although the state has promised to allocate funds for the advocacy on hospices, the government is asking for a partnership with the volunteer bodies and organizations so as to maintain the monitoring and advancement of hospices. The advocacy has become an extensive campaign that necessitated the consideration of founding hospices in whole Ireland. ConclusionTo sum up, advocacy pertains to the act of supporting or doing something in behalf of others. The main core of the concept of advocacy revolves on the idea that it is done for the benefit of other not for own sake. Acting for the sake of other people requires the advocate to become morally aware of his actions and purposes in order to protect the interests and the original need of his client. The code of ethics mentioned in this paper will give moral standard on how an advocate shall act in the pursuit his objective – a particular advocacy.

Philosophy of Education Essay - 1211 Words

Philosophy of Education Ever since I was a little girl I had this dream of being a teacher. Whether it was making up â€Å"pretend† tests or having my younger brother sit through my instruction, I knew that I was a born teacher. And now that I have grown and matured into a responsible young woman, I feel that my place in this world is in the classroom. I feel that the children are our future and we should teach them everything we know to the best of our abilities. Every summer since the age of 13, I have been babysitting for local families in my small hometown of Pineville. In fact, 2 years ago I had been babysitting for a Optometrist and his wife and they were expecting their second child. As an honor, they asked if they†¦show more content†¦Because to the world you may be just one person, but to that one child you may be their whole world, and that feeling enough satisfies my life greatly. All in all, teaching is all I ever want to do. When I look into the future and picture my classroom, I see one of organization with kids artwork lining the walls. I can assume that the seating in my class will be that representative of a Traditional teacher, with seats placed in rows and columns. I feel that the classroom should be comfortable for the children and that they should feel it is a place of their own. I want to have some pictures of my family strategically placed throughout the room so that my students understand that I am a family oriented teacher and that they can come to me with all of their problems. Billboards of children’s artwork, exceptional homework grades, class projects will be displayed prominently throughout. I have learned, through observations, that little children have a tendency to sharpen their pencils when there is no need to do so. So, two cups will be set on my desk labeled â€Å"needs sharpened† and â€Å"sharpened† in order to keep the class on time and o n task. Students will be able to put dull pencils in the correct cup and pick out a newly sharpened pencil from the other. Each student will have the responsibility of keeping their seats neat and orderly. I feel that this is a big part of growing up; learning responsibility. I would wish thatShow MoreRelatedMy Teaching Philosophy Of Education880 Words   |  4 PagesAccording to the Education Philosophy test that we took in class, my education philosophy matched with social reconstruction. Social Reconstructionist believes that systems must keep changing to improve human conditions. Also, emphasizes social questions and to create a better society. Social reconstructionist believe that you have to start over to make things better. 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